Emotional Intelligence Essay Example | Topics and Well Written Essays - 1250 words - 1

Emotional Intelligence - Essay Example coined the phrase â€Å"emotional intelligence† which they defined as being a type of social intelligence that included the ability to monitor their own feelings and those of people around them. This awareness would allow the individual to use that information to modify their own behavior and speech patterns to greatly increase their chances of successful communication. However the concept of emotional intelligence has been traced back to Edward Thorndike and his work Law of effect research (1911). The key element of Thorndike’s (1911) theory was the idea that in cases where responses are made to a situation, if the consequence of those responses was a positive experience (bringing pleasure) then it was more likely for those responses to be evident again in future similar situations. Conversely those situations that bring about a negative consequence (pain) were not likely to result in recurring responses for future events. Thereby Thorndike offered a positive and negative law of effect. This was the first time that such a theory had been proposed and supported by experimental evidence. His later work on animal intelligence made constant reference to this same theory. For example he noted that in his experiment of a cat in a box that â€Å"gradually all the other non-successful impulses will be stamped out and the particular impulse leading to the successful act will be stamped in by the resulting pleasure†¦Ã¢â‚¬  (1898, p.13). He made similar observations about confined chickens. What he was looking for, or appeared to have identified was a connectionist theory that could explain the mechanism behind reinforcer action. This was an idea that was explored by later researchers such as Hull (1943) and more notably Skinner’s work on reinforcement. Skinner’s (1938) work on reinforcement did address a noted criticism of Thorndike’s work: namely circularity and affect. Thorndike’s aim was to find the underlying mechanism for certain actions – namely

The role of communities programmes (such as after school club and Essay

The role of communities programmes (such as after school club and mentoring program) in shaping education - Essay Example bserved in various scenarios that those students who are undertaking mentored programs yield better results in mathematics and reading tests in comparison to the non-mentored students (Mitchell, Crowson and Shipps, 2011). Schools majorly focus on preparing students with the necessary skills that are essential in the information age but the attention mainly turn towards the real time experiences which are gained by youth and children after school time. After school, summer and weekend programs offer wide range of opportunities in relation to enhancing and complementing the academic learning that is taught in schools (Beyer and Johnson, 2014). These programs can be considered to be promising strategies in terms of engaging students in various recreational, academic and social activities so as to closely knit real time experience with theoretical knowledge. The after-school programs or mentoring programs can be considered to be major pillars of current educational system. These programs help to restructure traditional educational system in such a manner which helps students to secure better academic results. A proper location in school buildings facilitates such programs with added advantages. These facilities comprise of wide range of activities. Apart from providing enrichment opportunities to children, these programs also serve as a medium for child care. There are children living with single parent or there are even students whose mothers are working, and these incidents are specifically observed in United States of America. In such a scenario, mentoring and after-school programs become a procedure to connect parents and students. The communities programs which can be regarded as school aged child care have gained importance as societal procedures and norms lay emphasis on employment. These programs are designed in such a manner th at it enhances creative and logical skills of students. Creative programming helps to attract teens toward such community programs.

The Important Role of Skeletal Muscles in the Human Body Essay

Skeletal muscles play a huge role in the way our bodies function because without muscles, our bones would not properly be held together. Most of the body’s muscle tissue is skeletal muscle. It interacts with the skeleton to move body parts. It’s long, thin cells are called fibers and they have more than one nucleus. Their structure gives them a striped look. The muscles are considered voluntary, which means that the contractions can be controlled. A skeletal muscle contains bundles of muscle cells. Inside each cell are threadlike myofibrils, which are divided into sarcomeres, the unit of contraction. They are bundled together by connective tissue that extends past it to form tendons. A tendon is a strap of dense connective tissue that attaches a muscle to a bone. Tendons make joints more stable by keeping the adjoining bones appropriately aligned. The human body has more than six hundred skeletal muscles. One end of the muscle is called the origin, which stays relatively motionless during contractions. The other end is called the insertion. It is attached to a bone that moves mostly while contractions occur. When a skeletal muscle contracts, it pulls on the bone it’s attached to. Because skeletal muscle exerts force only when it contracts, a second muscle, a flexor, is needed to flex or bend the joint. Muscles attach very close to muscle joints, and are arranged in either pairs or groups. Some of the muscles work in reciprocal innervation, or opposition. That is, when one muscle stimulates, no signals are sent to the other group. Therefore, it does not contract. Other muscles work in a synergistic role. That is, it supports and the contraction adds force or helps stabilize another muscle. The body has two basi... ...aracter plays a boy with Duchenne muscular dystrophy who is sent to live at the Carrigmore Residential Home for the Disabled. He is only able to move his right hand, but befriends his roommate, who has cerebral palsy. In conclusion, the make up of our bodies relies on the health and stability of the muscular system, most importantly, our skeletal muscles. Without these muscles, our bodies would not be able to move and contract, which causes some of our everyday movements, such as flexing, and walking. Our bodies are actually more delicate than we are thought to believe. We were taught that our bodies are strong and that nothing can stop us. In reality, a single muscle can cause our entire body to diminish, proving the invalidity that our bodies are invincible. With that, we must learn to take care of our entire bodies, not just the outside, but the inside as well.

Globalization and International Sweatshops Essay

Firstly, globalization is good to the extent that it respects each country’s security needs, while at the same time discouraging states which threaten or are likely to threaten global peace. When states are interdependent, despotic leaderships appreciate that jeopardizing global security puts them at the rsik of losing trade connections with other states. Secondly, globalization is good if and when it allows each country to use its economic advantage to compete. States are endowed differently and some are more developed than others. As such, it is important that every state should have the room to use its economic advantage to improve its economy. Lastly, globalization must encourage internationally-acceptable labour practices. Although developing countries may not have identical labour standards as the developed countries, the former must show deliberate effort to improve their labour standards (Reich, n. d). Ciulla would differ sharply with Maitland’s defense of international sweatshops. It is a fact that everybody, including the poorest people in the least developed and badly-governed states have the right to choose their work (Cuilla, n. d). However, this practical range of choice is so narrow that they have no alternative but to work for the sweatshops, inspite of the poor pay and terrible working conditions. Widespread unemployment in the Third World, which compels thousands of the residents to seek employment opportunities in the sweatshops, does not give the latter the right to exploit, abuse the workers or to pay them poorly. Many of the multi-national sweatshops operate branches in the developed world and the developing world. While their workers in the former are paid well and enjoy better employment terms, the workers in the developing world are paid very poorly, yet they are mostly assigned physically-demanding, dirty and dangerous parts of the production process. By employing underage persons, these sweatshops break national and international law. Their influence however means that the host governments turn a blind eye to their malpractices. References Ciulla, The Working Life. Maitland, I. (n. d). In Defense of International Sweatshops. Reich, R. (n. d). Escape from the Global Sweatshop.

The Origins of the Roman Festival Lupercalia

Lupercalia is one of the most ancient of the Roman holidays (one of the feriae listed on ancient calendars from even before the time Julius Caesar reformed the calendar). It is familiar to us today for two main reasons: It is associated with Valentines Day.It is the setting for Caesars refusal of the crown that was made immortal by Shakespeare, in his ​Julius Caesar. This is important in two ways: the association of Julius Caesar and the Lupercalia gives us some insight into the final months of Caesars life as well as a look at the Roman holiday. The name of the Lupercalia was talked about a lot in the wake of the 2007 discovery of the legendary Lupercal cave  Ã¢â‚¬â€where, supposedly, the twins Romulus and Remus were suckled by a she-wolf. The Lupercalia may be the longest-lasting of the Roman pagan festivals. Some modern Christian festivals, like Christmas and Easter, took on elements of earlier pagan religions, but they are not essentially Roman, pagan holidays. Lupercalia may have started at the time of the founding of Rome (traditionally 753 B.C.) or even before. It ended about 1200 years later, at the end of the 5th century A.D., at least in the West, although it continued in the East for another few centuries. There may be many reasons why Lupercalia lasted so long, but most important must have been its wide appeal. Why Is Lupercalia Associated With Valentine's Day? If all you know about Lupercalia is that it was the background for Mark Antony to offer the crown to Caesar 3 times in Act I of Shakespeares Julius Caesar, you probably wouldnt guess that Lupercalia was associated with Valentines Day. Other than Lupercalia, the big calendar event in Shakespeares tragedy is the Ides of March, March 15. Although scholars have argued that Shakespeare did not intend to portray Lupercalia as the day before the assassination, it sure sounds that way. Cicero points to the danger to the Republic that Caesar presented on this Lupercalia, according to J.A. North—a danger the assassins addressed on that Ides. It was also, to quote Cicero (Philippic I3): that day on which, sodden with wine, smothered with perfumes and naked (Antony) dared to urge the groaning people of Rome into slavery by offering Caesar the diadem that symbolized the kingship.Caesar at the Lupercalia, by J. A. North; The Journal of Roman Studies, Vol. 98 (2008), pp. 144-160 Chronologically, Lupercalia was a full month before the Ides of March. Lupercalia was February 15 or February 13-15, a period either proximate to or covering modern Valentines Day. History of Lupercalia Lupercalia conventionally starts with the founding of Rome (traditionally, 753 B.C.), but may be a more ancient import, coming from Greek Arcadia and honoring Lycaean  Pan, the Roman  Inuus  or Faunus. [Lycaean is a word connected with the Greek for wolf as seen in the term lycanthropy for werewolf.] Agnes Kirsopp Michaels says Lupercalia only goes back to the 5th century B.C. Tradition has the legendary twin brothers Romulus and Remus establishing the Lupercalia with 2  gentes, one for each brother. Each  gens  contributed members to the priestly college that performed the ceremonies, with Jupiters priest, the  flamen  dialis, in charge, from at least the time of  Augustus. The priestly college was called the  Sodales Luperci  and the priests were known as  Luperci. The original 2  gentes  were the Fabii, on behalf of Remus, and the Quinctilii, for Romulus. Anecdotally, the Fabii were almost annihilated, in 479. at  Cremera  (Veientine  Wars) and the most famous member of the Quinctilii has the distinction of being the Roman leader at the disastrous battle at  Teutoberg Forest  (Varus and the Disaster at Teutoberg Wald). Later, Julius Caesar made a short-lived addition to the  gentes  who could serve as Luperci, the Julii. When Mark Antony ran as a Luperci in 44 B.C., it was the first time the Luperci Juliani had appeared at the Lupercalia and Antony was their leader. By September of the same year, Antony was complaining that the new group had been disbanded [J. A. North and Neil McLynn]. Although originally the Luperci had to be aristocrats, the  Sodales Luperci  came to include equestrians, and then, the lower classes. Etymologically, Luperci, Lupercalia, and Lupercal all relate to the Latin for wolf  lupus, as do various Latin words connected with brothels. The Latin for she-wolf was slang for prostitute. The legends say that Romulus and Remus were nursed by a she-wolf in the Lupercal. Servius, a  4th-century  pagan commentator on  Vergil, says that it was in the Lupercal that  Mars  ravished and impregnated the twins mother. (Servius  ad. Aen. 1.273) The Performance The cavorting  Sodales Luperci  performed an annual purification of the city in the month for purification -- February. Since early in Roman history March was the start of the New Year, the period of February was a time to get rid of the old and prepare for the new. There were two stages to the events of the Lupercalia: The first was at the site where the twins Romulus and Remus were said to have been found being suckled by the she-wolf. This is the Lupercal. There, priests sacrificed a goat and a dog whose blood they smeared on the foreheads of the young men who would soon go prancing naked around the Palatine (or sacred way) -- aka the Luperci. The hide of the sacrificial animals was cut into strips for use as lashes by the Luperci after the necessary feasts and drinking.Following the feast, the second stage began, with the Luperci running around naked, joking, and hitting women with their goatskin thongs. Naked or scantily-clad festival celebrants, the Luperci probably ran about the area of the  Palatine  settlement. Cicero [Phil. 2.34, 43; 3.5; 13.15] is indignant at a  nudus,  unctus,  ebrius  naked, oiled, drunk Antony serving as Lupercus. We dont know why the Luperci were naked.  Plutarch  says it was for speed. While running, the Luperci struck those men or women they encountered with goatskin thongs (or perhaps a  lagobolon  throwing stick in the early years) following the opening event: a sacrifice of goat or goat and dog. If the Luperci, in their run, circled the Palatine Hill, it would have been impossible for Caesar, who was at the rostra, to have witnessed the entire proceedings from one spot. He could, however, have seen the climax. The naked Luperci started at the Lupercal, ran (wherever they ran, Palatine Hill or elsewhere), and ended at the Comitium. The running of the Luperci was a spectacle. Wiseman says  Varro  called the Luperci actors (ludii). The first stone theater in Rome was to have overlooked the Lupercal. There is even a reference in Lactantius to the Luperci wearing dramatic masks. Speculation abounds as to the reason for the striking with the thongs or  lagobola. Perhaps the Luperci struck men and women to sever any deadly influence they were under, as Michaels suggests. That they might be under such an influence has to do with the fact that one of the festivals to honor the dead, the Parentalia, occurred at about the same time. If the act was to ensure fertility, it could be that the striking of the women was to represent penetration. Wiseman says that obviously, the husbands wouldnt have wanted the Luperci actually copulating with their wives, but symbolic penetration, broken skin, made by a piece of a fertility symbol (goat), could be effective. Striking women is thought to have been a fertility measure, but there was also a decided sexual component. The women may have bared their backs to the thongs from the festivals inception. According to Wiseman (citing Suet. Aug.), after 276 B.C., young married women (matronae) were encouraged to bare their bodies. Augustus ruled out beardless young men from serving as Luperci because of their irresistibility, even though they were probably no longer naked. Some classical writers refer to the Luperci as wearing goatskin loincloths by the 1st century B.C. Goats and the Lupercalia Goats are symbols of sexuality and fertility.  Amaltheas goat horn brimming with milk became the  cornucopia. One of the most lascivious of the gods was Pan/Faunus, represented as having horns and a caprine bottom half. Ovid (through whom we are chiefly familiar with the events of the Lupercalia) names him as the god of the Lupercalia. Before the run, the Luperci priests performed their sacrifices of goats or goats and dog, which Plutarch calls the enemy of the wolf. This leads to another of the problems scholars discuss, the fact that the  flamen  dialis  was present at the Lupercalia (Ovid  Fasti  2. 267-452) in the time of Augustus. This priest of Jupiter was forbidden to touch a dog or goat and may have been forbidden even to look at a dog. Holleman suggests that Augustus added the presence of the  flamen  dialis  to a ceremony at which he had earlier been absent. Another Augustan innovation may have been the goatskin on previously naked Luperci, which would h ave been part of an attempt to make the ceremony decent. Flagellation By the second century A.D. some of the elements of sexuality had been removed from the Lupercalia. Fully dressed matrons stretched out their hands to be whipped. Later, the representations show women humiliated by flagellation at the hands of men fully dressed and no longer running about. Self-flagellation was part of the rites of Cybele on the day of blood  dies  sanguinis  (March 16). Roman flagellation could be fatal. Horace (Sat., I, iii) writes about  horribile  flagellum, but the whip so used may have been a rougher sort. Scourging became a common practice in the monastic communities. It would seem likely, and we think Wiseman agrees (p. 17), that with the early churchs attitudes towards women and mortification of the flesh, Lupercalia fit right in despite its association with a pagan deity. In The God of the Lupercalia, T. P. Wiseman suggests a variety of related gods may have been the god of the Lupercalia. As mentioned above, Ovid counted Faunus as the god of the Lupercalia. For Livy, it was  Inuus. Other possibilities include Mars, Juno, Pan, Lupercus, Lycaeus, Bacchus, and Februus. The god itself was less important than the festival. The End of the Lupercalia Sacrifice, which was a part of  Roman  ritual, had been prohibited since A.D. 341, but the Lupercalia survived beyond this date. Generally, the end of the Lupercalia festival is attributed to  Pope Gelasius  (494-496). Wiseman believes it was another late  5th century  pope,  Felix III. The ritual had become important to the civic life of Rome and was believed to help prevent pestilence, but as the pope charged, it was no longer being performed in the proper manner. Instead of the noble families running around naked (or in a loincloth), riffraff was running around clothed. The pope also mentioned that it was more a fertility festival than a purification rite and there was pestilence even when the ritual was performed. The popes lengthy document seems to have put an end to the celebration of Lupercalia in Rome, but in  Constantinople, again, according to Wiseman, the festival continued to the tenth century. Sources Caesar at the Lupercalia, by J. A. North;  The Journal of Roman Studies, Vol. 98 (2008), pp. 144-160.An Enigmatic Function of the Flamen Dialis (Ovid, Fast., 2.282) and the Augustan Reform, by A. W. J. Holleman.  Numen, Vol. 20, Fasc. 3. (Dec.,  1973), pp. 222-228.The God of the Lupercal, by T. P. Wiseman.  The Journal of Roman Studies, Vol. 85. (1995), pp. 1-22.Postscript to the Lupercalia: From Caesar to Andromachus, by J. A. North and Neil McLynn;  The Journal of Roman Studies, Vol. 98 (2008), pp. 176-181.Some Notes on the Lupercalia, by E. Sachs.  The American Journal of Philology, Vol. 84, No. 3. (Jul.,  1963), pp. 266-279.The Topography and Interpretation of the Lupercalia, by Agnes Kirsopp Michels.  Transactions and Proceedings of the American Philological Association, Vol. 84. (1953), pp. 35-59.The Lupercalia in the Fifth Century, by William M. Green.  Classical Philology, Vol. 26, No. 1. (Jan.,  1931), pp. 60-69.

The Character of the Husband in Raymond Carvers Story...

The Character of the Husband in Raymond Carvers Story Cathedral In Raymond Carvers Cathedral, the husbands view of blind men is changed when he encounters his wifes long time friend, Robert. His narrow minded views and prejudice thoughts of one stereotype are altered by a single experience he has with Robert. The husband is changed when he thinks he personally sees the blind mans world. Somehow, the blind man breaks through all of the husbands jealousy, incompetence for discernment, and prejudgments in a single moment of understanding. From the beginning of his tale, the husband is quite bland on the subject of love. This is present when he tells the part about his wifes first husband, even going as far as to say the†¦show more content†¦His jealousy of Robert does become clear when the after dinner conversation never turns to the husband: For the most part, I just listened. . . they talked of things that had happened to them—to them!—these past ten years. I waited in vain to hear my name on my wifes sweet lips: And then my dear husband came into my life —something like that. But I heard nothing of the sort. More talk of Robert. (351-352) When the conversation has turned to him, he realizes how more bland the topic is and turns the television on for entertainment, even though he knows he is being rude. The husband first begins to open up to Robert when he watches with admiration as the blind man eats his food. He begins to see Robert as an independent man that has learned to live life despite his disability. There is a moment of connection when they all three finally begin the meal and he describes them as if they were all the same, eating the same way, intently and seriously (351). The husband asks to share a joint with Robert when his wife is not present, showing an indication of trust or maybe cockiness (352). Though shocked of her husbands actions, the wife joins in when she returns. When the wife has passed out between them, he commences to enjoying Roberts presence. When Robert wishes to stay up with him, listening to the television, the husband makes theShow MoreRelatedThe Lives and Works of Raymond Carver1692 Words   |  7 Pagesstyle of writing, Raymond Carver has left a lasting and outstanding impact on the history of short stories. Even though Raymond Carver left a long impact, his life was of the opposite. Like Raymond Carver’s famous award winning stories, his life was short. Raymond Carver was born on May 25th, 1938 in Clatskanie, Oregon, a mill town on the Columbia River. Carver grew up in Yakima, Washington. Carver had three members to his small family, his mother, his father, and brother. Carver’s only had one siblingRead MoreAnalysis Of Raymond Carver s Cathedral852 Words   |  4 PagesIn Raymond Carver’s short story â€Å"Cathedral,† a blind man named Robert visits a man and his wife in their home for a short period. In the beginning, the husband is very rude to Robert due to his inability to see. However, by the end of Robert’s stay, the husband realizes that he is quite far from being a blind fool. By analyzing the theme, character, and conflict of the short story, the reader will be able to better understand what messages lay within Carver’s writing. First, by analyzing the themeRead MoreAnalysis Of Raymond Carver s Cathedral 1340 Words   |  6 PagesRaymond Carver’s characters were considered to be very much like him: â€Å"’on the edge: of poverty, alcoholic self-destruction, loneliness† (Mays 32). His short story â€Å"Cathedral† is about a young couple, who have a visitor coming to stay with them. This visitor, Robert, is the wife’s friend, and he is blind. The narrator, the husband, has never met someone who is blind, was bothered by that. To him, being blind meant constantly needing help from others. 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We are introduced to the story by narration and we are given a brief summary of how his wife and the blind man had met from the narrrator. We learn that the blind man is named Robert, he is the only character that is named and described in the story. After the exchange of greetings and very detailed

Rainforests of the Atsinanana, Madagascar Essay - 1608 Words

Rainforests of the Atsinanana, Madagascar Christy Haakenson SCI230 Introduction to Life Science Paula Roberts March 27, 2011 The Rainforests of the Atsinanana is a place like no other. The continent of Madagascar can be found 200 miles off the east coast of Africa and completed full separation from all other land masses more than 60 million years ago (Staff W., 2001). The island of Madagascar has lived in isolation and with isolation gives the Rainforests of Atsinanana an abundance of plants and animals found nowhere else in the world. This unique place is made up of six national parks and was approved by UNESCO committee in New Zealand (WWF, n.d.). The Rainforests of Atsinanana is currently on the list of world heritage sites in†¦show more content†¦One type of lemur is nocturnal and is only active in the night and the other type is diurnal and spends the days eating, mating, and playing (2005). Some are large in size like the indri, and others such as the Berthe’s mouse lemur is the smallest in the world (2005). Although these creatures are different in characteristics, they have one sim ilarity and that is there home in Madagascar. Aside from many types of lemurs, there are many other unique creatures found in the Rainforests of the Atsinanana in Madagascar. Other species include the Flying fox bats, Fossa, Fanaloka, Tenrece, spear-nosed snake, and more than 3,000 endemic butterflies (Ward M, 2008). The isolation of this island and history has made primate extinction real. At this time there are at least 15 species of lemur that have gone extinct (2005). The main cause of these primates going extinct is because of the habitat loss from deforestation only leaving 8.5% of the original forests. The Rainforests of the Atsinanana Madagascar is not only unique for many types of species it is home to, but also for the unique plant life. Atsinanana has more than 12,000 plant species known in Madagascar, which are also endemic. Six of eight baobab trees that are endemic to Madagascar. Baobabs are bottle-shaped trees with large bases and branches that make a flat appearance to the top. The different types of baobab trees include