Who Does Paul Bennett Work For Religion Essay Essay Example

Who Does Paul Bennett Work For Religion Essay Essay Example Who Does Paul Bennett Work For Religion Essay Essay Who Does Paul Bennett Work For Religion Essay Essay Paul Bennet works as portion of the Apostolic Church, now known in New Zealand as the ACTS motion. ACTS covers over 60 churches in New Zealand and has been established since 1934. The ACTS churches provide a bible based, Pentecostal environment for people to turn and link with Jesus Christ. Therefore go and make adherents of all the states, baptizing them in the name of the Father and the Son and the Holy Spirit, and learning them to obey everything I have commanded you. And certainly I am with you ever, even to the terminal of the age. ( P1100, Women s Devotional Bible, NIV ) . What is the ACTS motion making? Planting and edifice Churches committed to populating out the cardinal rules of the Gospel. Making an environment for the release of new apostolic enterprises with the accent being on new churches being founded and webs being developed within the apostolic motion. Adding value to local churches so they can be more effectual in making this coevals with the love of God. Partnering together with other ministries so they can be more effectual ( ACTs Movement. 2009 ) . What are the beliefs of the ACTS motion? God is raising an ground forces of laborers who are focused and committed. They have a simple trust in the power and anointment of God. They are ordinary people who believe in an extraordinary God ( ACTs Movement. 2009 ) . What do they populate for? The cause of Jesus Christ. A sense of mission and fate Structure of the ACTS Movement National Leadership Team National Leader Bruce Monk Equippers Church Hawkes Bay Lyle Peninsula Equippers Church Auckland Sam Monk South Life Church Dunedin Paul Bennett Vision Churchs Nick Klindenbery Invercargill Christian Centre Ian Wright Figure 1 National Office Staff Executive Manager Administrator Office Manager Figure 2 South Life Church Mission Statement We are people populating to see many others turn and follow Jesus. SouthLife Church believe that it is non about run intoing up on Lords daies for church services but about sharing their lives during the hebdomad and doing life together ( South Life Church, 2010 ) . Statement of Belief As a church we believe in: The one true and living God who everlastingly exists in three individuals in integrity: Father, Son and Holy Spirit. The Godhead inspiration and authorization of the Holy Scriptures. The original flawlessness of creative activity ; the built-in corruptness of humanity through the Fall ; the necessity of penitence and regeneration by grace and through religion in Christ entirely, and the ageless separation from God of the eventually impenitent. The virgin birth, impeccant life, expiating decease, exultant Resurrection, Ascension and go oning intercession of our Lord Jesus Christ, His 2nd approaching and ageless Kingdom reign. The justification and sanctification of trusters through the finished work of Christ, their security as they remain with Him, and their future Resurrection in an incorruptible organic structure. The sacraments of baptism by submergence and of the Lord s Supper. The baptism of the Holy Spirit for trusters with supernatural marks, authorising the Church for its mission in the universe. The gifts of the Holy Spirit for the edifice up of the Church and ministry to the universe. Christ s leading of the Church through the Ascension ministries of apostles, Prophetss, revivalists, curates and instructors, for the integrity, adulthood and growing of the Church. As taken from www.southlife.org.nz Figure 3 Background on Paul Bennett Leadership Position Senior Pastor in a criterion concern he would be the Chief Executive Officer. Curate Paul has been in his present place since 2001, a sum of nine old ages. Duties Oversing the ministry and pastoral attention in and out of church is the footing of this place. Pastoral attention is about constructing trust and apprehension within the community and administrating to those in demand ( Diocesan School of Girls ) . This is a duty that is shared among staff and it is besides a manner of networking within the community although that is a side benefit. Ministry covers distributing the Gospel, and supervising three folds South Life, Taieri Life and Clutha Life. A batch of clip is spent in run intoing with staff and national squad members that there is an answerability factor to. Staff meetings non merely include work related issues but encompass debriefing Sessionss where advocate is offered in countries of challenge to the person. Curate Paul plots the projections for the undermentioned twelvemonth in countries such as where the church is heading, staffing issues and degrees, capable stuff for discourses and learning subjects. This takes up a batch of clip as does the legion meetings ( Bennett, 2010 ) . Accountability Paul Bennett is straight responsible to the ACTs Movement, there is a supervisor assigned to the church debriefing one time a month. Elders within the church besides meet with Pastor Paul one time a month to travel over fundss and see any suggestions that may be raised. Previous Leadership Roles Previous leading functions include being captain of the football squad, Foreman, freelance with staff, Youth Pastor and Associate Pastor. Curate Paul commented that he has ever been a leader. Leadership Style Curate Paul considers himself to be the Dad , he envelops the sense of a household concern. The penchant is to walk aboard people, nevertheless, he is rather able to call the shootings if need be. He does nt believe in forcing people along in their functions, preferring to discourse and brainstorm. Depending on who he is covering with, his manner of leading can alter, for illustration with one individual he may hold a treatment and make a common determination whereas with person else they may necessitate more way. This manner has been adopted because of Pastor Paul s belief in household. He believes that by following a household type atmosphere the staff will purchase into a greater ownership of their outlooks and duties. Examples of Leadership manner An illustration of where this manner of leading has worked good can be seen in the age group of the church South Life is based in the thick of the pupil country of Dunedin and the fold reflects this as they have an eventide service aiming the pupils specifically which is good attended. Their young person curates are besides a good illustration of the leading manner working good as they treat the church like place and are hold oning leading enthusiastically giving it a spell . Where the leading manner has possibly worked non so good would likely be in Pastor Pauls ain age group and older. This is due possibly to the you ca nt state me what to make and the convince me type attitudes of the older coevalss. The other factor at times is some people merely do nt wish his manner of taking and there is nil that is traveling to alter their heads. The worst incident that could be recalled is where a parishioner ended up shouting at him and doing baseless accusals in the heat of the minute. The Theory of Servant Leadership TDIndustries ( TDI ) believe that servant leaders are active hearers. Their basic values use to all facets of their concern and lives. They are an American installation that specialises in mechanical building ; the company is an first-class illustration of servant leading in action within the profit-making sphere of concern. It is besides based on the same criterions as an administration such as the church. Paul Bennett touched on all facets in some signifier and this adds weight to the belief that this signifier of leading manner works good. Although on the surface Pastor Paul appeared to be a collaborative leader when fiting up the features of servant leading it became clear this was the class that applied ( Gavin A ; Mason, 2004 ) . TDI based their whole concern around this construct and have turned it into a multi-million dollar venture with their ain employees puting to a great extent. TDIndustries Valuess Concern for and belief in Individual Human Beings Valuing Individual Differences Honesty Constructing swearing relationships Fairness Responsible Behaviour High Standards of concern moralss They besides believe in Long-run ends Continuous intense people and development attempts, including significant developing budgets. Investing in tools, equipment and installations that enable us to better carry through their mission. Fig 4 Taken from hypertext transfer protocol: //www.tdindustries.com/AboutUs/overview.aspx Contrasting Business Entity When asked if he would make anything otherwise if he was working for a high profile company like MacDonald s, Pastor Paul was rather inexorable that he would non. He believes staff should experience like a portion of the procedure and a portion of the solutions. His belief sees the church as being no different to a concern as ownership is of import. When households represent the parents they try to make good, and Pastor Paul would desire his workers to make the same to hold a sense of ownership and belonging. Environment of Change When asked about how good he deals with issues like altering beliefs ( that is, political rightness ) , altering engineering and statute law Pastor Pauls attitude was comparatively positive. Technology is embraced if there is a benefit to be had out of it and there is person to learn how to utilize it. Political rightness is understood but non ever agreed with, sometimes its usage is helpful but sometimes it is non. Quotation mark: Political rightness gets in the manner of truth and solution. Curate Paul Bennett, 2010. Legislation is over managed and there is a inclination for direction to go a albatross around administrations. He believes that it is frequently a reactionist procedure. Effectss of alteration on leading When covering with alteration in his leading function Pastor Paul mentioned the followers: We need to be solutions non hinderances or victims. There is a demand to be progressive. What does it look like? What will the alteration really do, seek visualizing the alterations it will intend. He does non wish some alterations but it does non bug him and he does non believe he tends to be reactionist in response. Changes are dealt with better due to the leading manner he has adopted but he believes if it ai nt broke make nt repair it but if you are making something that is non utile that is working allow us repair it . An illustration of this last statement would be the Missions Board that was in pattern when he took over his function as Senior Pastor. Although the church was involved in missions the fold had no apprehension of what it was. The existent mission work was successful because it was non understood. The missions board was disbanded and another set up in due class with the folds more straight involved. Serrat ( 2009 ) believes that leading is hard as it must center on the challenge of alteration . Transformational alteration does non come easy ; there are many issues that are value-laden that have to be considered. These issues include truenesss and struggles. Exerting leading is about adaptative alteration being encouraged as opposed to proficient alteration that is addressed on a day-to-day footing. A consequence of this type of alteration can be stress or instability while the version is in advancement. Abraham Lincoln made a celebrated address on 19 November 1863 known as the Gettysburg Address. His concluding words as he dedicated the battleground as a national graveyard are still impacting today as a definition for the kernel of democracy by many. aˆÂ ¦government of the people, by the people, for the people . Abraham Lincoln, 1863, Gettysburg Address. This is a similar construct to the ACTS Movement with their linking people, associating churches, associating states belief. Therefore it is logical to put them in this class of servant leading. In fact, in the motions ain belief this is where they see themselves ( Serrat, 2009 ) . Servant leading is frequently linked with distributed leading which is an attack that views taking as a societal contract. The accent moves from making leaders to developing leaderful administrations. The construct envelops way giving, a less formal leading, handling taking as an activity that is shared by more than one leader and fostering the growing of leading abilities in others ( Serrat, 2009 ) . There are surely elements of this within the SouthLife Church when the disposal within the church is looked at. There is an Executive Curate who deals with the majority of the finance. An administrator trades with a assortment of undertakings which includes bulk mail and travel agreements. There is a portion clip receptionist who does typing but besides helps out in multiple countries when needed. There are in entire, four full clip staff, five portion clip, four voluntaries and five housemans. The encouragement the squad is given can surely be seen as distributed leading as they are frequently given duties that stretch their abilities. Without a societal contract this growing would non be possible. Challenges in leading The challenges Pastor Paul faces in his function are dissatisfactory people, excessively much administrative work, countries that may impact others in a large manner and at times conflict. Before traveling into a state of affairs affecting struggle he will seek and visualize the result so he can outdo make up ones mind how to manage the issue. Additional Thoughts on Leadership Curate Paul believes there are people born to take and people that are non. If you know you are non a natural leader make non travel at that place nevertheless if you know you are put everything you have into it. He stresses that it must be remembered that there are degrees of leading and that his belief in no manner reflects on those in in-between direction. This belief of leading is reflected on a personal degree every bit good with the remark being made that you have to be a leader of your ain life and you need to pull off yourself good. When asked what leading means to him, Pastor Paul said that it is the difference between life and decease, in the instance of the church if it is non lead well it will decease. He added that a batch of churches are non led good and have dropped off and that sometimes systems do nt let leading. Other manners of leading Modern twenty-four hours analysis has created multiple classs of leading manners. Many features cross over doing it difficult to nail a unequivocal remarkable manner. Larue ( 2004 ) believes few leaders use one manner. In the church environment statistics show more than half of curates consider shepherding and span edifice to their leading manners when given a list to choose from. It is this writers belief that although they can be considered manners in their ain right they both come under the covering of servant leading. A inclination illustrated by a figure of cross-cultural surveies show a stronger fond regard by leftists to their administrations. On probe thefreedictionary.com web site defined Bolshevism as a way that characterizes the thought of a group or state. Interpersonal relationships take precedence over occupation cognition and accomplishments. In contrast people in individualistic civilizations look to satisfying their ain ego involvement as the drive force. Transactional leadings tend to fulfill this outlook as it focuses on short term ends intending speedy satisfaction ( Jung A ; Avolio, 1999 ) . Karlene Kerfoot ( 2007 ) believes that when a groups societal values are non considered a leader can sabotgge their effectivity. The first measure in assisting move public presentation to a higher degree is being able to place the groups societal individuality. The best work is accomplished by those making precisely that every bit good as edifice on a shared vision.

Using the Spanish Preposition Desde

Using the Spanish Preposition Desde Desde is one of the most common Spanish prepositions. Typically translated as since or from, it usually indicates some sort of a motion in either time or space from a certain point. Like other prepositions, desde is usually followed by a noun. However, it occasionally is followed by other types of words or phrases. How to Use "Desde" Here are some of the most common uses of desde: Followed by a noun, to indicate when an action begins: Desde nià ±o fue su pasià ³n y su anhelo ser un cantante. (Since he was a child it was his passion and longing to be a singer.) Desde estudiante se destacà ³ por su perseverancia y su espà ­ritu perfeccionista. (Since she was a student she stood out for her perseverance and her perfectionistic spirit.) Desde bebà ©, tiene una identidad propia. (Since he was a baby, he has had his own identity.) Note that sentences such as these typically arent translated word for word into English.Followed by a time, to indicate when an action begins: Desde 1900 hasta 1945, las exportaciones netas se encontraban cercanas a cero. (From 1900 to 1945, net exports were found to be close to zero.) Carlos es desde esta tarde el nuevo presidente. (Since this afternoon, Carlos has been the new president.)  ¿Desde cundo lo sabes? (Since when have you known that? For how long have you known that?)Followed by a phrase, to indicate when an action begi ns: No habr agua desde antes del mediodà ­a hasta despuà ©s de las ocho. (There will not be water from before noon until after 8.) Vivo en Espaà ±a desde hace 3 aà ±os. (I have lived in Spain since three years ago.) To mean from when indicating where an action originates: Hay vuelos especiales a Roma desde Madrid. (There are special flights to Rome from Madrid.) Puedes enviar un mensaje de texto a un celular desde aquà ­. (You can send a text message to a cellular phone from here.) Murià ³ un hombre al tirarse desde la Torre Eiffel y no abrirse el paracaà ­das. (A man died after jumping from the Eiffel Tower when his parachute didnt open.) Se ve la casa desde la calle. (The house can be seen from the street.) A note about verb tense: You may notice that verb tenses used with desde arent always what you would expect, and they may even be inconsistent. Note this sentence in the present tense: No te veo desde hace mucho tiempo. (I have not seen you for a long time.) It is also possible to use a perfect tense, as is done in English: No te he visto hace mucho tiempo. You may encounter both of these usages in everyday speech and writing, depending on the region youre in and the context of the remarks.

Emotional Intelligence Essay Example | Topics and Well Written Essays - 1250 words - 1

Emotional Intelligence - Essay Example coined the phrase â€Å"emotional intelligence† which they defined as being a type of social intelligence that included the ability to monitor their own feelings and those of people around them. This awareness would allow the individual to use that information to modify their own behavior and speech patterns to greatly increase their chances of successful communication. However the concept of emotional intelligence has been traced back to Edward Thorndike and his work Law of effect research (1911). The key element of Thorndike’s (1911) theory was the idea that in cases where responses are made to a situation, if the consequence of those responses was a positive experience (bringing pleasure) then it was more likely for those responses to be evident again in future similar situations. Conversely those situations that bring about a negative consequence (pain) were not likely to result in recurring responses for future events. Thereby Thorndike offered a positive and negative law of effect. This was the first time that such a theory had been proposed and supported by experimental evidence. His later work on animal intelligence made constant reference to this same theory. For example he noted that in his experiment of a cat in a box that â€Å"gradually all the other non-successful impulses will be stamped out and the particular impulse leading to the successful act will be stamped in by the resulting pleasure†¦Ã¢â‚¬  (1898, p.13). He made similar observations about confined chickens. What he was looking for, or appeared to have identified was a connectionist theory that could explain the mechanism behind reinforcer action. This was an idea that was explored by later researchers such as Hull (1943) and more notably Skinner’s work on reinforcement. Skinner’s (1938) work on reinforcement did address a noted criticism of Thorndike’s work: namely circularity and affect. Thorndike’s aim was to find the underlying mechanism for certain actions – namely

The role of communities programmes (such as after school club and Essay

The role of communities programmes (such as after school club and mentoring program) in shaping education - Essay Example bserved in various scenarios that those students who are undertaking mentored programs yield better results in mathematics and reading tests in comparison to the non-mentored students (Mitchell, Crowson and Shipps, 2011). Schools majorly focus on preparing students with the necessary skills that are essential in the information age but the attention mainly turn towards the real time experiences which are gained by youth and children after school time. After school, summer and weekend programs offer wide range of opportunities in relation to enhancing and complementing the academic learning that is taught in schools (Beyer and Johnson, 2014). These programs can be considered to be promising strategies in terms of engaging students in various recreational, academic and social activities so as to closely knit real time experience with theoretical knowledge. The after-school programs or mentoring programs can be considered to be major pillars of current educational system. These programs help to restructure traditional educational system in such a manner which helps students to secure better academic results. A proper location in school buildings facilitates such programs with added advantages. These facilities comprise of wide range of activities. Apart from providing enrichment opportunities to children, these programs also serve as a medium for child care. There are children living with single parent or there are even students whose mothers are working, and these incidents are specifically observed in United States of America. In such a scenario, mentoring and after-school programs become a procedure to connect parents and students. The communities programs which can be regarded as school aged child care have gained importance as societal procedures and norms lay emphasis on employment. These programs are designed in such a manner th at it enhances creative and logical skills of students. Creative programming helps to attract teens toward such community programs.

The Important Role of Skeletal Muscles in the Human Body Essay

Skeletal muscles play a huge role in the way our bodies function because without muscles, our bones would not properly be held together. Most of the body’s muscle tissue is skeletal muscle. It interacts with the skeleton to move body parts. It’s long, thin cells are called fibers and they have more than one nucleus. Their structure gives them a striped look. The muscles are considered voluntary, which means that the contractions can be controlled. A skeletal muscle contains bundles of muscle cells. Inside each cell are threadlike myofibrils, which are divided into sarcomeres, the unit of contraction. They are bundled together by connective tissue that extends past it to form tendons. A tendon is a strap of dense connective tissue that attaches a muscle to a bone. Tendons make joints more stable by keeping the adjoining bones appropriately aligned. The human body has more than six hundred skeletal muscles. One end of the muscle is called the origin, which stays relatively motionless during contractions. The other end is called the insertion. It is attached to a bone that moves mostly while contractions occur. When a skeletal muscle contracts, it pulls on the bone it’s attached to. Because skeletal muscle exerts force only when it contracts, a second muscle, a flexor, is needed to flex or bend the joint. Muscles attach very close to muscle joints, and are arranged in either pairs or groups. Some of the muscles work in reciprocal innervation, or opposition. That is, when one muscle stimulates, no signals are sent to the other group. Therefore, it does not contract. Other muscles work in a synergistic role. That is, it supports and the contraction adds force or helps stabilize another muscle. The body has two basi... ...aracter plays a boy with Duchenne muscular dystrophy who is sent to live at the Carrigmore Residential Home for the Disabled. He is only able to move his right hand, but befriends his roommate, who has cerebral palsy. In conclusion, the make up of our bodies relies on the health and stability of the muscular system, most importantly, our skeletal muscles. Without these muscles, our bodies would not be able to move and contract, which causes some of our everyday movements, such as flexing, and walking. Our bodies are actually more delicate than we are thought to believe. We were taught that our bodies are strong and that nothing can stop us. In reality, a single muscle can cause our entire body to diminish, proving the invalidity that our bodies are invincible. With that, we must learn to take care of our entire bodies, not just the outside, but the inside as well.

Globalization and International Sweatshops Essay

Firstly, globalization is good to the extent that it respects each country’s security needs, while at the same time discouraging states which threaten or are likely to threaten global peace. When states are interdependent, despotic leaderships appreciate that jeopardizing global security puts them at the rsik of losing trade connections with other states. Secondly, globalization is good if and when it allows each country to use its economic advantage to compete. States are endowed differently and some are more developed than others. As such, it is important that every state should have the room to use its economic advantage to improve its economy. Lastly, globalization must encourage internationally-acceptable labour practices. Although developing countries may not have identical labour standards as the developed countries, the former must show deliberate effort to improve their labour standards (Reich, n. d). Ciulla would differ sharply with Maitland’s defense of international sweatshops. It is a fact that everybody, including the poorest people in the least developed and badly-governed states have the right to choose their work (Cuilla, n. d). However, this practical range of choice is so narrow that they have no alternative but to work for the sweatshops, inspite of the poor pay and terrible working conditions. Widespread unemployment in the Third World, which compels thousands of the residents to seek employment opportunities in the sweatshops, does not give the latter the right to exploit, abuse the workers or to pay them poorly. Many of the multi-national sweatshops operate branches in the developed world and the developing world. While their workers in the former are paid well and enjoy better employment terms, the workers in the developing world are paid very poorly, yet they are mostly assigned physically-demanding, dirty and dangerous parts of the production process. By employing underage persons, these sweatshops break national and international law. Their influence however means that the host governments turn a blind eye to their malpractices. References Ciulla, The Working Life. Maitland, I. (n. d). In Defense of International Sweatshops. Reich, R. (n. d). Escape from the Global Sweatshop.

The Origins of the Roman Festival Lupercalia

Lupercalia is one of the most ancient of the Roman holidays (one of the feriae listed on ancient calendars from even before the time Julius Caesar reformed the calendar). It is familiar to us today for two main reasons: It is associated with Valentines Day.It is the setting for Caesars refusal of the crown that was made immortal by Shakespeare, in his ​Julius Caesar. This is important in two ways: the association of Julius Caesar and the Lupercalia gives us some insight into the final months of Caesars life as well as a look at the Roman holiday. The name of the Lupercalia was talked about a lot in the wake of the 2007 discovery of the legendary Lupercal cave  Ã¢â‚¬â€where, supposedly, the twins Romulus and Remus were suckled by a she-wolf. The Lupercalia may be the longest-lasting of the Roman pagan festivals. Some modern Christian festivals, like Christmas and Easter, took on elements of earlier pagan religions, but they are not essentially Roman, pagan holidays. Lupercalia may have started at the time of the founding of Rome (traditionally 753 B.C.) or even before. It ended about 1200 years later, at the end of the 5th century A.D., at least in the West, although it continued in the East for another few centuries. There may be many reasons why Lupercalia lasted so long, but most important must have been its wide appeal. Why Is Lupercalia Associated With Valentine's Day? If all you know about Lupercalia is that it was the background for Mark Antony to offer the crown to Caesar 3 times in Act I of Shakespeares Julius Caesar, you probably wouldnt guess that Lupercalia was associated with Valentines Day. Other than Lupercalia, the big calendar event in Shakespeares tragedy is the Ides of March, March 15. Although scholars have argued that Shakespeare did not intend to portray Lupercalia as the day before the assassination, it sure sounds that way. Cicero points to the danger to the Republic that Caesar presented on this Lupercalia, according to J.A. North—a danger the assassins addressed on that Ides. It was also, to quote Cicero (Philippic I3): that day on which, sodden with wine, smothered with perfumes and naked (Antony) dared to urge the groaning people of Rome into slavery by offering Caesar the diadem that symbolized the kingship.Caesar at the Lupercalia, by J. A. North; The Journal of Roman Studies, Vol. 98 (2008), pp. 144-160 Chronologically, Lupercalia was a full month before the Ides of March. Lupercalia was February 15 or February 13-15, a period either proximate to or covering modern Valentines Day. History of Lupercalia Lupercalia conventionally starts with the founding of Rome (traditionally, 753 B.C.), but may be a more ancient import, coming from Greek Arcadia and honoring Lycaean  Pan, the Roman  Inuus  or Faunus. [Lycaean is a word connected with the Greek for wolf as seen in the term lycanthropy for werewolf.] Agnes Kirsopp Michaels says Lupercalia only goes back to the 5th century B.C. Tradition has the legendary twin brothers Romulus and Remus establishing the Lupercalia with 2  gentes, one for each brother. Each  gens  contributed members to the priestly college that performed the ceremonies, with Jupiters priest, the  flamen  dialis, in charge, from at least the time of  Augustus. The priestly college was called the  Sodales Luperci  and the priests were known as  Luperci. The original 2  gentes  were the Fabii, on behalf of Remus, and the Quinctilii, for Romulus. Anecdotally, the Fabii were almost annihilated, in 479. at  Cremera  (Veientine  Wars) and the most famous member of the Quinctilii has the distinction of being the Roman leader at the disastrous battle at  Teutoberg Forest  (Varus and the Disaster at Teutoberg Wald). Later, Julius Caesar made a short-lived addition to the  gentes  who could serve as Luperci, the Julii. When Mark Antony ran as a Luperci in 44 B.C., it was the first time the Luperci Juliani had appeared at the Lupercalia and Antony was their leader. By September of the same year, Antony was complaining that the new group had been disbanded [J. A. North and Neil McLynn]. Although originally the Luperci had to be aristocrats, the  Sodales Luperci  came to include equestrians, and then, the lower classes. Etymologically, Luperci, Lupercalia, and Lupercal all relate to the Latin for wolf  lupus, as do various Latin words connected with brothels. The Latin for she-wolf was slang for prostitute. The legends say that Romulus and Remus were nursed by a she-wolf in the Lupercal. Servius, a  4th-century  pagan commentator on  Vergil, says that it was in the Lupercal that  Mars  ravished and impregnated the twins mother. (Servius  ad. Aen. 1.273) The Performance The cavorting  Sodales Luperci  performed an annual purification of the city in the month for purification -- February. Since early in Roman history March was the start of the New Year, the period of February was a time to get rid of the old and prepare for the new. There were two stages to the events of the Lupercalia: The first was at the site where the twins Romulus and Remus were said to have been found being suckled by the she-wolf. This is the Lupercal. There, priests sacrificed a goat and a dog whose blood they smeared on the foreheads of the young men who would soon go prancing naked around the Palatine (or sacred way) -- aka the Luperci. The hide of the sacrificial animals was cut into strips for use as lashes by the Luperci after the necessary feasts and drinking.Following the feast, the second stage began, with the Luperci running around naked, joking, and hitting women with their goatskin thongs. Naked or scantily-clad festival celebrants, the Luperci probably ran about the area of the  Palatine  settlement. Cicero [Phil. 2.34, 43; 3.5; 13.15] is indignant at a  nudus,  unctus,  ebrius  naked, oiled, drunk Antony serving as Lupercus. We dont know why the Luperci were naked.  Plutarch  says it was for speed. While running, the Luperci struck those men or women they encountered with goatskin thongs (or perhaps a  lagobolon  throwing stick in the early years) following the opening event: a sacrifice of goat or goat and dog. If the Luperci, in their run, circled the Palatine Hill, it would have been impossible for Caesar, who was at the rostra, to have witnessed the entire proceedings from one spot. He could, however, have seen the climax. The naked Luperci started at the Lupercal, ran (wherever they ran, Palatine Hill or elsewhere), and ended at the Comitium. The running of the Luperci was a spectacle. Wiseman says  Varro  called the Luperci actors (ludii). The first stone theater in Rome was to have overlooked the Lupercal. There is even a reference in Lactantius to the Luperci wearing dramatic masks. Speculation abounds as to the reason for the striking with the thongs or  lagobola. Perhaps the Luperci struck men and women to sever any deadly influence they were under, as Michaels suggests. That they might be under such an influence has to do with the fact that one of the festivals to honor the dead, the Parentalia, occurred at about the same time. If the act was to ensure fertility, it could be that the striking of the women was to represent penetration. Wiseman says that obviously, the husbands wouldnt have wanted the Luperci actually copulating with their wives, but symbolic penetration, broken skin, made by a piece of a fertility symbol (goat), could be effective. Striking women is thought to have been a fertility measure, but there was also a decided sexual component. The women may have bared their backs to the thongs from the festivals inception. According to Wiseman (citing Suet. Aug.), after 276 B.C., young married women (matronae) were encouraged to bare their bodies. Augustus ruled out beardless young men from serving as Luperci because of their irresistibility, even though they were probably no longer naked. Some classical writers refer to the Luperci as wearing goatskin loincloths by the 1st century B.C. Goats and the Lupercalia Goats are symbols of sexuality and fertility.  Amaltheas goat horn brimming with milk became the  cornucopia. One of the most lascivious of the gods was Pan/Faunus, represented as having horns and a caprine bottom half. Ovid (through whom we are chiefly familiar with the events of the Lupercalia) names him as the god of the Lupercalia. Before the run, the Luperci priests performed their sacrifices of goats or goats and dog, which Plutarch calls the enemy of the wolf. This leads to another of the problems scholars discuss, the fact that the  flamen  dialis  was present at the Lupercalia (Ovid  Fasti  2. 267-452) in the time of Augustus. This priest of Jupiter was forbidden to touch a dog or goat and may have been forbidden even to look at a dog. Holleman suggests that Augustus added the presence of the  flamen  dialis  to a ceremony at which he had earlier been absent. Another Augustan innovation may have been the goatskin on previously naked Luperci, which would h ave been part of an attempt to make the ceremony decent. Flagellation By the second century A.D. some of the elements of sexuality had been removed from the Lupercalia. Fully dressed matrons stretched out their hands to be whipped. Later, the representations show women humiliated by flagellation at the hands of men fully dressed and no longer running about. Self-flagellation was part of the rites of Cybele on the day of blood  dies  sanguinis  (March 16). Roman flagellation could be fatal. Horace (Sat., I, iii) writes about  horribile  flagellum, but the whip so used may have been a rougher sort. Scourging became a common practice in the monastic communities. It would seem likely, and we think Wiseman agrees (p. 17), that with the early churchs attitudes towards women and mortification of the flesh, Lupercalia fit right in despite its association with a pagan deity. In The God of the Lupercalia, T. P. Wiseman suggests a variety of related gods may have been the god of the Lupercalia. As mentioned above, Ovid counted Faunus as the god of the Lupercalia. For Livy, it was  Inuus. Other possibilities include Mars, Juno, Pan, Lupercus, Lycaeus, Bacchus, and Februus. The god itself was less important than the festival. The End of the Lupercalia Sacrifice, which was a part of  Roman  ritual, had been prohibited since A.D. 341, but the Lupercalia survived beyond this date. Generally, the end of the Lupercalia festival is attributed to  Pope Gelasius  (494-496). Wiseman believes it was another late  5th century  pope,  Felix III. The ritual had become important to the civic life of Rome and was believed to help prevent pestilence, but as the pope charged, it was no longer being performed in the proper manner. Instead of the noble families running around naked (or in a loincloth), riffraff was running around clothed. The pope also mentioned that it was more a fertility festival than a purification rite and there was pestilence even when the ritual was performed. The popes lengthy document seems to have put an end to the celebration of Lupercalia in Rome, but in  Constantinople, again, according to Wiseman, the festival continued to the tenth century. Sources Caesar at the Lupercalia, by J. A. North;  The Journal of Roman Studies, Vol. 98 (2008), pp. 144-160.An Enigmatic Function of the Flamen Dialis (Ovid, Fast., 2.282) and the Augustan Reform, by A. W. J. Holleman.  Numen, Vol. 20, Fasc. 3. (Dec.,  1973), pp. 222-228.The God of the Lupercal, by T. P. Wiseman.  The Journal of Roman Studies, Vol. 85. (1995), pp. 1-22.Postscript to the Lupercalia: From Caesar to Andromachus, by J. A. North and Neil McLynn;  The Journal of Roman Studies, Vol. 98 (2008), pp. 176-181.Some Notes on the Lupercalia, by E. Sachs.  The American Journal of Philology, Vol. 84, No. 3. (Jul.,  1963), pp. 266-279.The Topography and Interpretation of the Lupercalia, by Agnes Kirsopp Michels.  Transactions and Proceedings of the American Philological Association, Vol. 84. (1953), pp. 35-59.The Lupercalia in the Fifth Century, by William M. Green.  Classical Philology, Vol. 26, No. 1. (Jan.,  1931), pp. 60-69.